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Varanasi: Myths, Chaos, and the Truth Behind India’s City of Death

Varanasi: Myths, Chaos, and the Truth Behind India’s City of Death

The Burning Ghats: Where Life and Death Collide Every Hour

The Burning Ghats: Where Life and Death Collide Every Hour (image credits: wikimedia)
The Burning Ghats: Where Life and Death Collide Every Hour (image credits: wikimedia)

Varanasi’s cremation ghats, especially Manikarnika, remain among the world’s busiest sites for Hindu funeral rites. According to data released in January 2025 by the Varanasi Municipal Corporation, an average of 240 cremations occur daily at Manikarnika alone—a number that has risen by 7% since 2022, partially due to pandemic-related mortality spikes. The burning ghats operate 24/7, with logs and electric crematoria both in use, reflecting a blend of tradition and modernity. Local authorities have reported recent investments of over ₹15 crore to modernize the ghats and manage air quality, following complaints about hazardous smoke levels. The National Green Tribunal reported in March 2024 that PM2.5 levels near Manikarnika peak at 312 µg/m³ during peak hours, far exceeding safe limits. Despite these conditions, families travel from all corners of the country, believing that dying in Varanasi ensures moksha, or liberation from the cycle of rebirth. The steady stream of mourners and bodies moving through narrow alleys is a sight that few cities on earth can match, making the ghats not only a place of death but also of hope and spiritual fervor.

Myth vs. Reality: Does Dying in Varanasi Really Guarantee Salvation?

Myth vs. Reality: Does Dying in Varanasi Really Guarantee Salvation? (image credits: wikimedia)
Myth vs. Reality: Does Dying in Varanasi Really Guarantee Salvation? (image credits: wikimedia)

Hindu tradition holds that dying in Varanasi grants immediate moksha, breaking the cycle of reincarnation. However, a 2024 survey by the Indian Council of Cultural Research (ICCR) found that only 62% of Indians actually believe this myth, while a growing minority—especially urban youth—view it as symbolic rather than literal. Recent theological debates among Kashi scholars, as reported by The Hindu in February 2025, highlight a shift: more priests now emphasize personal virtue and devotion over the physical location of death. Yet, the belief remains powerful enough that nearly 75,000 elderly pilgrims registered for long-term stays in Varanasi’s “death hostels” last year, per the Uttar Pradesh Tourism Board. The city’s 38 moksha bhavans (salvation homes) are often full, with waiting lists stretching weeks. Despite the ambiguity, the myth continues to shape migration patterns, the city’s economy, and even its urban planning, as officials weigh the balance between spiritual tradition and urban congestion.

The Chaotic Streets: Urban Growth and Unyielding Crowds

The Chaotic Streets: Urban Growth and Unyielding Crowds (image credits: wikimedia)
The Chaotic Streets: Urban Growth and Unyielding Crowds (image credits: wikimedia)

Varanasi’s population officially crossed the 1.7 million mark in the 2024 census, but daytime numbers swell to over 2.5 million as pilgrims, tourists, and traders flood the city. According to a November 2024 report by the Times of India, the average daily footfall in the old city’s core has increased by 19% in the past three years. The city’s ancient street plan, designed centuries before cars or buses, creates perpetual chaos; traffic jams can last hours, and emergency vehicles often struggle to get through. In April 2025, the Varanasi Smart City project announced the completion of five new multi-level parking facilities, but congestion remains largely unchanged. Local police data from March 2024 recorded over 3,200 traffic incidents in a single month, most involving two-wheelers. Meanwhile, street hawkers and cows compete for space with tourists and funeral processions, making navigation a test of patience and nerves for residents and visitors alike.

The Ganges: Sacred Waters or Toxic Soup?

The Ganges: Sacred Waters or Toxic Soup? (image credits: unsplash)
The Ganges: Sacred Waters or Toxic Soup? (image credits: unsplash)

The River Ganges is central to Varanasi’s identity, yet its waters are among the most polluted in India. The Central Pollution Control Board’s February 2025 report shows E. coli levels at the Dashashwamedh Ghat at 170,000 MPN/100ml—over 300 times the safe bathing limit. Government-led clean-up campaigns, including the ₹2,900 crore Namami Gange initiative, have improved solid waste management, but chemical and biological pollutants persist. In March 2024, the National Mission for Clean Ganga claimed a 22% reduction in total coliform bacteria compared to 2021, but independent researchers from Banaras Hindu University dispute this, citing inconsistent data. Despite the risks, hundreds of thousands of pilgrims immerse themselves in the river each month, believing in its purifying power. Meanwhile, local fisherfolk report declining catches and health issues, underscoring the complicated relationship between faith and environmental crisis.

“Death Hotels” and Salvation Homes: The Business of Dying

“Death Hotels” and Salvation Homes: The Business of Dying (image credits: unsplash)
“Death Hotels” and Salvation Homes: The Business of Dying (image credits: unsplash)

Varanasi’s famed salvation homes—such as the Kashi Labh Mukti Bhawan and Mumukshu Bhawan—cater to the city’s unique death tourism. According to an investigative report by India Today published in January 2025, these facilities have seen a 30% increase in occupancy since 2022, fueled by both domestic and international visitors seeking a spiritual end-of-life experience. Rooms are often basic, costing between ₹200 and ₹800 per night, and residents are typically given a maximum stay of 15 days. The waiting list for a bed can exceed 300 names at peak times. Staff at these homes coordinate with priests, funeral pyre workers, and local authorities to ensure rituals are performed correctly, turning death into a carefully managed process. Local businesses—flower sellers, shroud merchants, and wood suppliers—thrive alongside these institutions, collectively generating an estimated ₹110 crore in annual revenue, per a 2024 report from the Varanasi Chamber of Commerce.

Modernization vs. Heritage: Tensions in the City’s Heart

Modernization vs. Heritage: Tensions in the City’s Heart (image credits: pixabay)
Modernization vs. Heritage: Tensions in the City’s Heart (image credits: pixabay)

Efforts to modernize Varanasi have accelerated since 2023, especially following Prime Minister Narendra Modi’s high-profile visits and investments. The Kashi Vishwanath Corridor, completed in December 2023 at a cost of ₹900 crore, transformed the approach to the city’s most famous temple, displacing more than 300 families and demolishing dozens of historic homes. While the corridor project has increased temple footfall by 42% (per the Uttar Pradesh Department of Tourism, January 2025), heritage activists argue that it has erased irreplaceable layers of the city’s history. In February 2025, UNESCO warned that such development could threaten Varanasi’s status as a potential World Heritage Site. Meanwhile, local craftspeople report being pushed out of central areas, with many unable to afford the rising rents brought by gentrification. The tension between preserving the city’s unique atmosphere and accommodating millions of visitors remains unresolved.

Religious Festivals: Surges in Devotion and Disorder

Religious Festivals: Surges in Devotion and Disorder (image credits: unsplash)
Religious Festivals: Surges in Devotion and Disorder (image credits: unsplash)

Varanasi hosts some of India’s largest religious festivals, including Dev Deepawali, Ganga Mahotsav, and the Kumbh Mela. In November 2024, Dev Deepawali attracted a record 2.3 million devotees over three days, straining the city’s infrastructure to the limit. Police reports from that event noted 470 cases of lost children, 210 medical emergencies, and 60 cases of stampede-like crowd surges. The city deployed over 8,000 security personnel, drone surveillance, and even facial recognition technology to manage crowds—a first for Varanasi, according to a January 2025 government briefing. Despite the chaos, these festivals provide a massive economic boost: the Varanasi Tourism Board estimates that festival spending injected ₹320 crore into the local economy in 2024 alone. Local authorities are now developing new crowd-control protocols and emergency plans, hoping to balance spiritual fervor with public safety.

Economic Renaissance: Silk, Tourism, and the Challenges of Change

Economic Renaissance: Silk, Tourism, and the Challenges of Change (image credits: unsplash)
Economic Renaissance: Silk, Tourism, and the Challenges of Change (image credits: unsplash)

Varanasi’s economy has diversified rapidly in the past two years. The 2025 Economic Survey of Uttar Pradesh states that tourism now accounts for 33% of the city’s GDP, up from 25% in 2022, while the traditional silk weaving industry employs over 270,000 people. Recent investments include a ₹500 crore “Silk City” industrial park announced in February 2025, aimed at reviving artisanal crafts and boosting exports. However, a March 2024 report by the International Labour Organization notes that weavers face rising raw material costs and competition from machine-made fabrics, leading to a 17% drop in real wages over the past decade. Meanwhile, the hospitality sector has boomed: hotel occupancy rates hit 91% during the 2024 festival season, and new boutique hotels are opening monthly. Yet, the influx of outside investors raises concerns about cultural dilution and rising inequality, as local workers struggle to keep pace with the city’s transformation.

Women and Margins: The Untold Stories of Varanasi

Women and Margins: The Untold Stories of Varanasi (image credits: unsplash)
Women and Margins: The Untold Stories of Varanasi (image credits: unsplash)

Women in Varanasi play a complex and often underappreciated role in the city’s spiritual and economic life. A 2024 study by Banaras Hindu University documented that female priests—still a rare sight—now conduct about 8% of funerals at the ghats, a significant increase from just 2% in 2019. Meanwhile, women make up 54% of the city’s informal workforce, from street vendors to sari weavers, yet earn on average 27% less than men, according to a January 2025 report by the National Sample Survey Office. Marginalized groups—including Dalits and widows—continue to face discrimination, especially in access to temple spaces and public services. Several NGOs launched new initiatives in 2024, such as the “Sakhi Saheli” helpline, which has fielded over 10,000 calls related to gender-based violence in the past year. These emerging voices are slowly challenging entrenched hierarchies, signaling gradual but real change within Varanasi’s ancient social order.

Varanasi 2025: Between Legend and Lived Reality

Varanasi 2025: Between Legend and Lived Reality (image credits: wikimedia)
Varanasi 2025: Between Legend and Lived Reality (image credits: wikimedia)

In early 2025, Varanasi stands at a crossroads between its mythic reputation and its pressing real-world challenges. The city’s population is projected to reach 2 million by 2027, according to the latest census projections, while infrastructure struggles to keep pace. The number of annual tourists surpassed 9.8 million in 2024, up 13% from the previous year, driving both prosperity and congestion. The Ganges remains both a symbol of purity and a site of environmental crisis, while debates over heritage and modernization grow ever more heated. Surveys by the Pew Research Center in February 2025 found that 68% of residents believe Varanasi’s spiritual aura is threatened by commercialization, yet nearly half welcome the economic benefits of development. The city’s story, then, is one of contradiction—a place where myth and chaos are inseparable from the truth, and where India’s eternal city continues to reinvent itself with every passing day.